27 Haziran 2012 Çarşamba

Federal Budget 2012 with Ottawa Chartered Accountants Logan Katz

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Logan_katz

Am listening to Charles Rotenberg of Doris Law Office speaking about changes to the Federal Budget for 2012.
In the foreground left frame, is David Logan. The Logan in Logan Katz. Am also sitting with Scott Pedlar of BDC.
The infornmation is very interesting. It seems that there is a lot of little changes. Apparently not a lot of things to promote jobs, but Research and Development is getting a lot of attention.
Chuck is a great speaker and the free breakfast, as my table unanimouslly agreed, was fantastic.

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Ottawa Mobile Mortgage Specialist Sylvain Joanette

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Sylvain Joanette is a Mobile Mortgage Specialist with Desjardins. But what does that really mean. Sylvain: In this case it means bilingual. Desjardins: With over $170 billion in total assets it is the top cooperative financial group in Canada and 6th largest in the world. Mobile: Sylvain comes to you. Mortgage: The means by which you purchase your home. Specialist: He has 20 years of experience in this field working with the ups, downs and changes in the industry.

Now that you have the terminology, lets look at what a Mortgage Specialist does. According to Wikipedia the term Mortgage includes this definition: A homebuyer or builder can obtain financing, in the form of a loan, either to purchase or secure against a property from a financial institution, such as a bank, either directly or indirectly through intermediaries. Features of mortgage loans such as the size of the loan, maturity of the loan, interest rate, method of paying off the loan, and other characteristics can vary considerably.

If you are looking to Buy a Home in the Ottawa Region, then you will most likely require a Mortgage. With 20 years of experience, Sylvain has seen the market fluctuate and change and understands the processes of the mortgage industry. He can give you answers to FAQ’s like: What if I am self employed? What if I have been living abroad and just returned to Canada? Do I need a full down payment? How do I re-establish my credit? What credit score do I need? Can I refinance my existing home? What are the fees involved with obtaining a Mortgage in Ottawa? What does the term "final approval" mean? What is the calculation for a typical cancellation fee on a mortgage? I have a considerable down payment but borderline poor credit, what can I do? What is a readvanceable mortgage? And there are many more questions that come up, depending on the variable of your personal situation. Get the answers that you require and let Sylvain draw you a map of the shortest rout between you and your new home.

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How to Lower Cholesterol

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I woke up one day, at age 53, to find that my cholesterol and blood pressure had skyrocketed.  I had also gained a middle-aged spread of nearly 50 extra ponds, despite my best efforts to hold it back.  I had become another predictable middle-aged statistic.

One day, I asked about getting a senior citizen discount at the movie ticket sales office, and the salesgirl told me she already gave it to me. I was very disappointed that I looked older than I was, and became preoccupied with this thought: Two of my grandparents died by their mid fifties and that is when I decided to learn how to lower cholesterol.

As a long-time research scientist, I did what comes naturally: thoroughly researched what caused these problems and found solutions without medication. Experiences with medications showed that the cure was worse than the problem, due to complications from side effects.  Upon asking several of my colleagues and people I met at conferences, they too had all had other complications from side effects. They had lost their memory, compromised their brain function, had muscle dysfunction, sexual dysfunction and joint pains. Side-effects are more prevalent than the Big Pharmaceuticals companies want to admit, and independent research corroborates this.

Therefore, over the last 6 years, I have been reviewing original research articles and reviewing any periodical on cholesterol, blood pressure, obesity, and memory. During this discovery process on cholesterol, I found a number of popular strategies that simply don’t work, and a number of recommended foods are actually detrimental to lowering cholesterol.  My results are spelled out in Get Rid of Bad Cholesterol, a simple and complete guide to lowering cholesterol without using Lipitor.

The strategies and tips in the book are woven into an easy sustainable plan that doesn’t take up your whole day.  I too have a job that doesn’t end at 5pm.  I spend my evenings and weekends writing reports, grading papers, making up exams and emailing with students.  I am also a single mother with a household to run.  In other words, I have to fit everything into my day as efficiently as possible.  And honestly, who can afford extra hours every day exercising, cooking and preparing for tomorrow? Want to learn how to lower your cholesterol without using Lipitor? Get started now!

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Ottawa Wedding and Event Planning

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If you are planning a Wedding or Event in Ottawa and you would like your sense of style and fashion imprinted on your event, then Within Essence Productions should be your number one choice. 613.240.3201 Event Planning Ottawa for Events, Weddings and Fashion in Ottawa. Our focus on Expectations and Outcomes leaves one question: what is your message and when do we start?

Expectations and outcomes are usually the first things we think of when we decide to have an event. What is your message and what do you want the participants to come away with? The answers may be as simple as fun and memories or as intentional as establishing yourself as the authority in your niche. Either way, each has a different approach and each choice has a percentage of the other. The real question is, how are you going to achieve your goal?

Lets face it, when it comes to organizing a home, office or family function, they can be executed by superbly by any capable man or woman. When you know your audience and have some degree of control and interaction with them, then you have enough leverage to muscle the pieces into place and get the results that you envision. But events that include people beyond your immediate circles of influence, that take on a new dimension. Suddenly there are unforeseen elements that may include dietary issues, transportation and scheduling issues. Then there is consideration of first impressions or creating a first impression for someone else, with their own ideas, their own worries and their own intentions. Suddenly your soup base has become an unwieldy stew and the spicing get s a little tricky. What details am I missing? what is the new red? Is it white petunias or pink roses? What is a cost effective answer to filling space? How do we cater to men and how do we cater to women? What food choices need to be made? How will the visitors see and hear everything that is happening? What is the schedule? How can we help?

Obviously, there are just over a million decisions to be made, usually all at the same time and under duress. At Within Essence Productions, we feel your pain and have easy affordable solutions to take the pressure off. Let us take the stress off and deliver your vision, focused on your expectations with the outcomes that you designed.

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Online Marketing Strategies, SEM and Web Design

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SEM stands for Search Engine Marketing and it is tied directly to Online Marketing Strategies, which are tied directly to Web Design. As the Internet evolves at an astonishing rate, so does the sophistication of the users.

Once upon a time, consumers would enter complete sentences in a search box and hope to find what they were looking for. When they were not satisfied they enter new search parameters before going to the second of results on the original search. After a decade or more of searches, there are billions of searches every day

And less than 20% of surfers go to page 2, but prefer to refine their keywords and start a new search. 

Search engines have known for a long time that some words are more equal than others. When a consumer types in the subject of their search, the search engine logs the information. Over time, patterns emerge, like paths through the woods, people use some words more than others. If you are in need of Bed Bug related products then there are four spellings: Bedbug, Bed Bug, Bedbugs, Bed Bugs. Just so you know, One variation of these is used by four out five consumers. In other words, 80% of consumers who are looking to spend money on Bedbug related products, use 1 variation more than the rest. If you are selling products or services in that niche, and you do not know which variation it is, then you are at a disadvantage, and missing 80% of the traffic.

As a business owner, you need to know what keywords are most important in your niche so that you can weave them into your website content and show the search engines that your company is an authority in your field. Anything else, is just guessing, and not a viable solution for success.

The Shotgun Show is a highly effective and cleverly disguised Online Marketing How To platform that is the 21st Century Internet Marketing Strategy and vehicle for Social Media Marketing. Get with an Internet Marketing Company that knows how to leverage the new “word of mouth.”

http://shotgunshow.com

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25 Haziran 2012 Pazartesi

The Greening of Whitsunday (Pentecost)

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The Psalm used for Whitsunday in the Revised Common Lectionary is Psalm 104. It is a Psalm of creation. In the Western Churches, such as the Roman Catholic and Episcopal Church, the priest wears red vestments, to signify the Fire of the Holy Spirit. But in the Eastern Orthodox Church, the priests were Green, to indicate the renewing of the Earth at Pentecost. Both symbols are valid.

I want to challenge my readers however, to focus on the Greening of Whitsunday. The Earth is created by God, it is a sacrament, that is, a meeting place for us and God. We must venerate, we must care for it. 
There are many indications that life on Earth may be in trouble.  Climate Change and the deadening of the oceans should be alarming signs for us. Yet, we cannot shake our addictions to fossil fuels and other industrial processes which emit CO2s into the air. In fact, in America at least, many are in denial about the threat to the environment. 
The orthodox Christian must be concerned with the Earth. The incarnation of Christ deifies creation. To continue to destroy the Earth is to dishonor God's creation and abode. 
Care for the Earth, our environment, and other species we share this planet with is a call that Christians must respond to urgently. 
The Day of Pentecost reminds us of this. 
+++++++++++++++++++++++++++++++++++++++++++++++++++++++Psalm 104

God the Creator and Provider


Bless the Lord, O my soul.
   O Lord my God, you are very great.
You are clothed with honour and majesty,
   wrapped in light as with a garment.
You stretch out the heavens like a tent,
   you set the beams of your chambers on the waters,
you make the clouds your chariot,
   you ride on the wings of the wind,
you make the winds your messengers,
   fire and flame your ministers. 
You set the earth on its foundations,
   so that it shall never be shaken.
You cover it with the deep as with a garment;
   the waters stood above the mountains.
At your rebuke they flee;
   at the sound of your thunder they take to flight.
They rose up to the mountains, ran down to the valleys
   to the place that you appointed for them.
You set a boundary that they may not pass,
   so that they might not again cover the earth. 
You make springs gush forth in the valleys;
   they flow between the hills,
giving drink to every wild animal;
   the wild asses quench their thirst.
By the streams the birds of the air have their habitation;
   they sing among the branches.
From your lofty abode you water the mountains;
   the earth is satisfied with the fruit of your work. 
You cause the grass to grow for the cattle,
   and plants for people to use,
to bring forth food from the earth,
   and wine to gladden the human heart,
oil to make the face shine,
   and bread to strengthen the human heart.
The trees of the Lord are watered abundantly,
   the cedars of Lebanon that he planted.
In them the birds build their nests;
   the stork has its home in the fir trees.
The high mountains are for the wild goats;
   the rocks are a refuge for the coneys.
You have made the moon to mark the seasons;
   the sun knows its time for setting.
You make darkness, and it is night,
   when all the animals of the forest come creeping out.
The young lions roar for their prey,
   seeking their food from God.
When the sun rises, they withdraw
   and lie down in their dens.
People go out to their work
   and to their labour until the evening. 
Lord, how manifold are your works!
   In wisdom you have made them all;
   the earth is full of your creatures.
Yonder is the sea, great and wide,
   creeping things innumerable are there,
   living things both small and great.
There go the ships,
   and Leviathan that you formed to sport in it. 
These all look to you
   to give them their food in due season;
when you give to them, they gather it up;
   when you open your hand, they are filled with good things.
When you hide your face, they are dismayed;
   when you take away their breath, they die
   and return to their dust.
When you send forth your spirit, they are created;
   and you renew the face of the ground. 
May the glory of the Lord endure for ever;
   may the Lord rejoice in his works—
who looks on the earth and it trembles,
   who touches the mountains and they smoke.
I will sing to the Lord as long as I live;
   I will sing praise to my God while I have being.
May my meditation be pleasing to him,
   for I rejoice in the Lord.
Let sinners be consumed from the earth,
   and let the wicked be no more.
Bless the Lord, O my soul.
Praise the Lord!

'Faster Than We Thought': An Epitaph for Planet Earth by John Atcheson in Common Dreams

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'Faster Than We Thought': An Epitaph for Planet Earth

by John AtchesonSometime later this Century, a writer will sit down and attempt to document how his or her grandparents’ generation could have all but ignored the greatest disaster humanity has ever faced.It won’t be a pleasant world she lives in. Cities and countries will be locked in an expensive battle with rapidly rising seas; but after spending trillions of dollars, most of the world’s ports will have been abandoned anyway.Up to seventy percent of the planet’s species will be wiped out.  Gone. Vanished. Kaput. Songbirds will no longer serenade us.  Butterflies will no longer dazzle us.  The boreal forests – the largest belt of green in the world – will be gone. Brutal heat waves will be the norm. Off-the-chart hurricanes and storms will be the rule.  Deserts will have expanded.  Haboobs, giant black blizzards of dust will sweep across vast portions of the US’s high plains and the southwest. The Amazon rainforest will be a shrunken, wizened remnant of a once vast source of life. The once bountiful seas will be acidic crypts in which jellyfish and other primitive forms spread in vast sheets across the surface, covering the rotting hulks of the fish we used to eat. Agricultural productivity will collapse, famine will be widespread. Money for anything other than preventing catastrophe will be scarce.By 2050, as many as a billion climate refugees will roam the Earth, spreading unrest, poverty, disease and misery. By the century’s end?  Who knows?As she pieces together this saga, she’ll encounter the usual suspects.The army of paid politicians who carried the water of the fossil fuel plutocrats.  A press that, for the most part, failed to cover the most important story in history, and put “balance” above accuracy, context, facts, and reality when they did. Economists, who used bizarre abstractions like discounting the future to make it seem like saving the world wasn’t cost-effective.Environmentalists, who were loath to speak the truth because they didn’t want to be accused of spreading “doom and gloom.” Scientists who mumbled warnings under their breath until it was too late because they thought warnings were somehow unseemly.The IPCC and their infrequent and out-of-date on date-of-issue reports, an organization that,by design, was intended to slow-walk the science and muddle it with misguided neoclassical economic incantations.But the one thing that will stand out as she attempts to figure out how our generation allowed the entire world to sleep walk into Armageddon will be the annual cavalcade of research and headlines saying “XXX is happening far faster than predicted.”XXX could be anything related to global warming: the melting of ice sheets or the speed of sea level rise or the rate of warming or the extinction of species or the shift of seasons or theexpansion of deserts and the advent of climate refugees and the increase in famine, or the frequency and intensity of draughts and storms – you name it, and there is nearly an annual updating of the rate and pace at which climate-related catastrophe stalks us. For example, consider sea level rise.  In the 2007 IPCC report, projections called for oceans to increase by about 18 millimeters by the end of the century, mostly from thermal expansion. Papers coming out in 2007 showed this projection to be obsolete before the ink dried on the report. This year, there is growing consensus that the West Antarctic ice sheet is melting much faster than expected, and projections for future sea level increases of 3 meters or more seem to be a plausible forecast – 166 times as great as the IPCC projections made just 5 years ago.Back to our future historian.  She may well ask how it was we didn’t just step back, spot this trend, and recalibrate how we forecasted future effects of climate change.Good question. One answer may be found in our DNA. Growing evidence suggesting our brains aren't wired to handle future threats.  We may be hardwired to deal with the present proximate, not the future probable.If she’s diligent, she’ll also stumble on the effect of positive feedback  mechanisms – what scientists refer to as amplifying feedbacks. I wrote about the granddaddy of all these – methane releases from the Arctic -- in 2004, in the Baltimore Sun, in an article entitled Ticking Time Bomb. A little more than a year later, the feedback had begun, as I outlined in another article, Hotter, Faster, Worser. Fast forward to today. Scientists  now believe that a sudden 50Gt methane release from the Arctic is possible – even probable.  This would be equivalent to 40 times the amount of all GHGs released in 2009.Again, the phrase faster than we thought rings out.There are at least 12 other major feedbacks which could accelerate global warming beyond even our faster than we thought forecasts. Our intrepid future historian may discover one other disturbing fact explaining our inaction.  All our models assumed we’d reduce our dependency on fossil fuels.  Even our worst case scenarios estimated peak atmospheric concentrations of about 750 parts per million based on the conviction that we’d act.  But we are now on course for over 900 ppm by century’s end, and we are approaching a tipping point in which our actions may not matter.via Common DreamsJohn AtchesonJohn Atcheson is author of the novel, A Being Darkly Wise, an eco-thriller and Book One of a Trilogy centered on global warming. His writing has appeared in The New York Times, the Washington Post, the Baltimore Sun, the San Jose Mercury News and other major newspapers. Atcheson’s book reviews are featured on Climateprogess.org.

The Message of Whitsunday: Inclusion

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"Would that all the the LORD's people were prophets, and that the LORD would put his Spirit on them!"Numbers 11.29.

One of the Bible readings for Whitsunday (Pentecost) is Numbers 11.24-30. In this passage, Joshua and others are concerned that two people, named Eldad and Medad, who were not among the 70 elders, received the spirit and were prophesying. "Moses, stop them!," Joshua complained to Moses. But Moses said, "Are you jealous for my sake? Would that all the the LORD's people were prophets, and that the LORD would put his Spirit on them!"

So often religious people try to limit the activity of the Spirit, and they especially try to limit what people and groups have the Spirit. But Jesus teaches that the Spirit blows where She wills (John 3.8).

Joshua asked Moses to stop Eldad and Medad from prophesying, because they were not among the 70 elders and were not in the tent to receive the Spirit. This is reminiscent of a passage in the Gospel in which the disciples were concerned about someone outside their group operating in the power of the Spirit:

John answered, ‘Master, we saw someone casting out demons in your name, and we tried to stop him, because he does not follow with us.’ But Jesus said to him, ‘Do not stop him; for whoever is not against you is for you.’ - Luke 9.49-50


Again, the disciples want to limit where the Spirit operates. In this case, John wants to stop some one ministering in Jesus' name from doing ministry. In the case of Joshua in the passage from Numbers, he does not want the Spirit to operate in people who are not among the 70 elders. In one case, people see the Spirit as limited to the "in group;" in the other case, "to the leaders," or we might say now in modern church terms, "the hierarchy."

And that is the way it is today. Some people think that they belong to the only "true church," and that all others are false, heretical, deficient, or schismatic in some way. "Only our church has true apostolic succession;" "only our church rightly divides the word;" whatever.

Others believe that truth and authority only comes from the hierarchy, from bishops, a magisterium, a pope, a megachurch pastor, the pastors, elders, whatever. In some of these churches, power and authority rests only with males.

But the Spirit is in all. It is not restricted to anyone religion, nor does it belong only to hierarchies or church leadership. All people are competent to have direct experience of God and the Spirit, all can know the truth and be taught directly by the Spirit:

But you have been anointed by the Holy One, and all of you have knowledge. As for you, the anointing that you received from him abides in you, and so you do not need anyone to teach you. But as his anointing teaches you about all things, and is true and is not a lie, and just as it has taught you, abide in him.  - 1 John 2.20,27. The anointing in this passage from 1 John refers to the Spirit.


On the Day of Pentecost, the Spirit operates in a very egalitarian manner; Peter on the Day of Pentecost quotes a passage from the Book of Joel:


 “In the last days it will be, God declares,
that I will pour out my Spirit upon all flesh,
   and your sons and your daughters shall prophesy,
and your young men shall see visions,
   and your old men shall dream dreams. 
 Even upon my slaves, both men and women,
   in those days I will pour out my Spirit;
     and they shall prophesy..." 


- Acts 2.17,18


Notice that the Spirit is poured out to sons, daughters, young men, old men, slaves. It is poured out on everyone. Later in the New Testament, Paul will say that in Christ, there is no Jew or Greek or barbarian, slave or free,  male or female, all are one in Christ (Galatians 3.28).

In our parlance, the Spirit is poured out on everyone, regardless of gender, class, nationality, ethnicity, religion, or sexuality.

At the end of his Pentecost Sermon, Peter, still quoting from the Book of Joel says, "Then everyone who calls on the name of the Lord shall be saved."- Acts 2.21


Everyone who calls on the name of the Lord; not only those who join my church, or join my religion.

The New Covenant preached by Christ and his apostles is for everyone:


‘The days are surely coming, says the Lord,
   when I will establish a new covenant with the house of Israel
   and with the house of Judah; 
not like the covenant that I made with their ancestors,
   on the day when I took them by the hand to lead them out of the land of Egypt;
for they did not continue in my covenant,
   and so I had no concern for them, says the Lord. 
This is the covenant that I will make with the house of Israel
   after those days, says the Lord:
I will put my laws in their minds,
   and write them on their hearts,
and I will be their God,
   and they shall be my people. 
And they shall not teach one another
   or say to each other, “Know the Lord”,
for they shall all know me,
   from the least of them to the greatest. 
For I will be merciful towards their iniquities,
   and I will remember their sins no more.’

- Hebrews 8.8-12.


As in the passage from 1 John quoted above, this passage in Hebrews says that we will not need to teach each other to know the Lord; those with the Spirit know the Lord, they do not need a teacher. We have no gurus in Christianity, other than the Holy Spirit.

And we have to say that the Spirit is not limited to Christianity, if that is not already clear. For Paul writes in Romans:

"For it is not the hearers of the law who are righteous in God’s sight, but the doers of the law who will be justified. When Gentiles, who do not possess the law, do instinctively what the law requires, these, though not having the law, are a law to themselves. They show that what the law requires is written on their hearts, to which their own conscience also bears witness; and their conflicting thoughts will accuse or perhaps excuse them on the day when, according to my gospel, God, through Jesus Christ, will judge the secret thoughts of all." - Romans 2.13-16.

Those outside of the Christian Church too, have God's laws written on their hearts, which is the work of the Spirit. All have the Spirit of God.

The message of Pentecost is one of inclusion, that all people bear the Spirit of God.


This post was originally published on this blog on June 12, 2011. 
Readings for Pentecost from the Revised Common Lectionary: 

The Lessons Appointed for Use on the

Day of Pentecost

Whitsunday
Year B
RCL


Acts 2:1-21
or Ezekiel 37:1-14
Psalm 104: 25-35,37
Romans 8:22-27
or Acts 2:1-21
John 15:26-27; 16:4b-15
The CollectAlmighty God, on this day you opened the way of eternal life to every race and nation by the promised gift of your Holy Spirit: Shed abroad this gift throughout the world by the preaching of the Gospel, that it may reach to the ends of the earth; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.or thisO God, who on this day taught the hearts of your faithful people by sending to them the light of your Holy Spirit: Grant us by the same Spirit to have a right judgment in all things, and evermore to rejoice in his holy comfort; through Jesus Christ your Son our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.The First Lesson

Acts 2:1-21

When the day of Pentecost had come, the disciples were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, they asked, "Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs-- in our own languages we hear them speaking about God's deeds of power." All were amazed and perplexed, saying to one another, "What does this mean?" But others sneered and said, "They are filled with new wine."But Peter, standing with the eleven, raised his voice and addressed them, "Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. Indeed, these are not drunk, as you suppose, for it is only nine o'clock in the morning. No, this is what was spoken through the prophet Joel:
`In the last days it will be, God declares,
that I will pour out my Spirit upon all flesh,
and your sons and your daughters shall prophesy,
and your young men shall see visions,
and your old men shall dream dreams.
Even upon my slaves, both men and women,
in those days I will pour out my Spirit;
and they shall prophesy.
And I will show portents in the heaven above
and signs on the earth below, blood, and fire, and smoky mist.
The sun shall be turned to darkness
and the moon to blood,
before the coming of the Lord's great and glorious day.
Then everyone who calls on the name of the Lord shall be saved.' "
or
Old Testament

Ezekiel 37:1-14

The hand of the Lord came upon me, and he brought me out by the spirit of the Lord and set me down in the middle of a valley; it was full of bones. He led me all around them; there were very many lying in the valley, and they were very dry. He said to me, "Mortal, can these bones live?" I answered, "O Lord GOD, you know." Then he said to me, "Prophesy to these bones, and say to them: O dry bones, hear the word of the Lord. Thus says the Lord GOD to these bones: I will cause breath to enter you, and you shall live. I will lay sinews on you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am the Lord."So I prophesied as I had been commanded; and as I prophesied, suddenly there was a noise, a rattling, and the bones came together, bone to its bone. I looked, and there were sinews on them, and flesh had come upon them, and skin had covered them; but there was no breath in them. Then he said to me, "Prophesy to the breath, prophesy, mortal, and say to the breath: Thus says the Lord GOD: Come from the four winds, O breath, and breathe upon these slain, that they may live." I prophesied as he commanded me, and the breath came into them, and they lived, and stood on their feet, a vast multitude.Then he said to me, "Mortal, these bones are the whole house of Israel. They say, `Our bones are dried up, and our hope is lost; we are cut off completely.' Therefore prophesy, and say to them, Thus says the Lord GOD: I am going to open your graves, and bring you up from your graves, O my people; and I will bring you back to the land of Israel. And you shall know that I am the Lord, when I open your graves, and bring you up from your graves, O my people. I will put my spirit within you, and you shall live, and I will place you on your own soil; then you shall know that I, the Lord, have spoken and will act," says the Lord.The Psalm

Psalm 104:25-35,37 Page 736, BCP

Benedic, anima mea


25
O LORD, how manifold are your works! *
in wisdom you have made them all;
the earth is full of your creatures.
26
Yonder is the great and wide sea
with its living things too many to number, *
creatures both small and great.
27
There move the ships,
and there is that Leviathan, *
which you have made for the sport of it.
28
All of them look to you *
to give them their food in due season.
29
You give it to them; they gather it; *
you open your hand, and they are filled with good things.
30
You hide your face, and they are terrified; *
you take away their breath,
and they die and return to their dust.
31
You send forth your Spirit, and they are created; *
and so you renew the face of the earth.
32
May the glory of the LORD endure for ever; *
may the LORD rejoice in all his works.
33
He looks at the earth and it trembles; *
he touches the mountains and they smoke.
34
I will sing to the LORD as long as I live; *
I will praise my God while I have my being.
35
May these words of mine please him; *
I will rejoice in the LORD.
37
Bless the LORD, O my soul. *
Hallelujah!

Romans 8:22-27

We know that the whole creation has been groaning in labor pains until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies. For in hope we were saved. Now hope that is seen is not hope. For who hopes for what is seen? But if we hope for what we do not see, we wait for it with patience.Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words. And God, who searches the heart, knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.or

Acts 2:1-21

[See above]

John 15:26-27; 16:4b-15

Jesus said to his disciples, "When the Advocate comes, whom I will send to you from the Father, the Spirit of truth who comes from the Father, he will testify on my behalf. You also are to testify because you have been with me from the beginning."I did not say these things to you from the beginning, because I was with you. But, now I am going to him who sent me; yet none of you asks me, `Where are you going?' But because I have said these things to you, sorrow has filled your hearts. Nevertheless I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Advocate will not come to you; but if I go, I will send him to you. And when he comes, he will prove the world wrong about sin and righteousness and judgment: about sin, because they do not believe in me; about righteousness, because I am going to the Father and you will see me no longer; about judgment, because the ruler of this world has been condemned."I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come. He will glorify me, because he will take what is mine and declare it to you. All that the Father has is mine. For this reason I said that he will take what is mine and declare it to you."
Optional parts of the readings are set off in square brackets.
The Bible texts of the Old Testament, Epistle and Gospel lessons are from the New Revised Standard Version Bible, copyright 1989 by the Division of Christian Education of the National Council of the Church of Christ in the USA, and used by permission.The Collects, Psalms and Canticles are from the Book of Common Prayer, 1979.
Source:  The Lectionary Page.

Review: The People's Bible

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I obtained a copy of this excellent Bible last night, The Peoples' Bible, published by Fortress Press. The People's Bible highlights the role of cultures in shaping the Bible and the way people read the Bible today. Relying on the best insights of historical-critical, liberationist, postmodern, and post-colonial interpretation the contributors include the editors of the volume, Curtiss Paul DeYoung, Wilda C. Gafney, Leticia Guardiola-Saenz, George E. Tinker, Frank M. Yamada, plus Kosuke Koyama, Randall C. Bailey, Fernando F. Segovia, Elsa Tamez, Clarice Martin, Hee An Choi, Gale A. Yee, Daniel L. Smith-Christopher, and many more. Liberation theologians such as Gustavo Gutierrez and Tissa Balasuriya are quoted in side bars through out the pages of this Bible. Karl Barth once famously said, the Christian should read the Bible with newspaper; that means we read it in our real-world context. This is truly a people's Bible, which offers a Biblical world view from below. 
I highly recommend this Bible. It is in the New Revised Standard Version, probably the best translation in English, and the choice of scholars. 
The People's Bible was published in 2009 by Fortress Press in Minneapolis Minnesota. You may purchase a copy here: The Peoples' Bible. I obtained my copy for only $11 brand new at Half-Price Books. But Amazon.com has it also for a pretty good price today, $23.56.  

The Visitation- The Beginning of a Holy Spirit-Led Revolution

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“ With all my heart I glorify the Lord!
47 In the depths of who I am I rejoice in God my savior.
48 He has looked with favor on the low status of his servant.
Look! From now on, everyone will consider me highly favored
49 because the mighty one has done great things for me.
Holy is his name.
50 He shows mercy to everyone,
from one generation to the next,
who honors him as God.
51 He has shown strength with his arm.
He has scattered those with arrogant thoughts and proud inclinations.
52 He has pulled the powerful down from their thrones
and lifted up the lowly.
53 He has filled the hungry with good things
and sent the rich away empty-handed.
54 He has come to the aid of his servant Israel,
remembering his mercy,
55 just as he promised to our ancestors,
to Abraham and to Abraham’s descendants forever. ”
56 Mary stayed with Elizabeth about three months, and then returned to her home.

- Luke 1.46-56, Common English Bible (CEB) 


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Today is the Feast of the Visitation. We read about it in Luke 1.39-57. Luke's gospel is a subversive one. The late venerable Geervarghese Mar Osthathios (+ 2012), Archbishop of the Indian Orthodox Church, said that the Magnificat is a song of "high revolution." Indeed, the Magnificat, which is sung by Mary in the pericope of the Visitation, announces a dramatic reversal of fortunes: "He has pulled the powerful down from their thrones and lifted up the lowly. He has filled the hungry with good things and sent the rich away empty-handed." These words echo Hannah's   song in 1 Samuel 2.1-10 (Old Testament Lesson) and Psalm 113 (Today's Psalm). God will lift the "needy out of the ash heap." God does not merely lift up the poor, but turns away the rich- a revolutionary sentiment expressed elsewhere in the Bible (e.g., James 5.1-4) which Christians often ignore.

In the gospel of Luke, we see the Holy Spirit of God instigating revolution. Earlier in the chapter, in the story of the Annunciation, the angel Gabriel tells Mary that the Messiah will be born of her, and that "The Holy Spirit will come over you and the power of the Most High will overshadow you. Therefore, the one who is to be born will be holy. He will be called God’s Son." Mary is a tabernacle of the Holy Spirit, like the Ark of the Covenant. God begins the revolution by becoming incarnate in Mary's womb.

Mary, now filled with the Holy Spirit, and carrying the Messiah, the God-Man within her womb, visits "the house of Zechariah," the gospel tells us. But she greets Elizabeth. When Elizabeth hears her greeting, she too, is filled with the Holy Spirit. We also read that the pre-born John the Baptist, in Elizabeth's womb, leaped at the sound of Mary's greeting.

The commentary for Visitation in The Wesley Study Bible notes that "In keeping with the Lukan emphasis upon women, Mary greets only Elizabeth within the house of Zechariah and Elizabeth (v.39). Mary's prayer of thanksgiving (the Magnificat) contains many of the themes emphasized in Luke's Gospel, particularly God's concern for the lowly, hungry, and disadvantaged, and God's judgment on the self-indulgent. Wesley numbers Mary among the prophets by noting she spoke under a 'prophetic impulse.'" (pg. 1239, Wesley Study Bible).

Indeed, Zechariah, a symbol of male and priestly-caste power, is silenced by the same angel Gabriel in Luke 1.19,20. It is the women who are being filled with the Holy Spirit and prophesying at this point in the narrative.

The poor, the hungry, women, other marginalized and outcast people in the Bible- are lifted up by God. The powerful are put  in their place by God.

Luke will continue to bear witness to Holy Spirit-led revolution. In the book of Acts, we read on the day of Pentecost barriers between ethnic groups and nations broken down through the gift of tongues (Acts 2.1-21). We read that the ancient church shared all things in common, and distributed to each according to their need (Acts 2.44, 4.32). This was not lost on Marx's collaborator, Frederich Engels, who noted in his writing this ancient form of communism in the Church. Tertullian would say of the ancient Church, "We hold all things in common but our wives."

The gospel is bursting with liberation and revolution, inspired by the Holy Spirit of God. The narrative of the Visitation is an invitation for us to hear and proclaim the prophetic Word, be filled with the Holy Spirit of God, and take part in God's revolution.

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A Word About The Bible Translation Used For This Post
As a sidebar, I want to note the lovely language of the Common English Bible for this passage. Luke 1.47,48,50 reads: "With all my heart I glorify the Lord! In the depths of who I am I rejoice in God my savior. He has looked with favor on the low status of his servant...Look! From now on, everyone will consider me highly favored. He shows mercy to everyone, from one generation to the next, who honors him as God."

Very well expressed, I will say. I love the phrases "With all my heart I glorify the Lord!," and "In the depths of who I am," "has looked in favor on the low status of his servant" and "who honors him as God."

The Common English Bible is a brilliant fresh new translation. It is a nice companion to the New Revised Standard Version for mainline Christians. The CEB represents the popular version, and the NRSV, the scholarly version. But both are reliable and based on solid scholarship.

- Lance

24 Haziran 2012 Pazar

Tissa Balasuriya O.M.I. on Micah 6.8-15

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“The voice of the LORD calls out to the city...Can I approve wicked scales and a bag of false weights in a city whose wealthy are full of violence and whose inhabitants speak falsehood with lying tongues in their mouths (Micah 6.9-12)?” This is so true today of the exploiters in the big metropolises. We have developed economically, but are barbaric in our relationships with each other. Hence there is deep unrest in our times. The oppressed are unhappy because of their misery. The oppressing one-third of humanity are dehumanized in their ill-gotten affluence.
“He has told you, human one, what is good and what the Lord requires from you: to do justice, embrace faithful love, and walk humbly with your God (Micah 6.8).”
- Tissa Balasuriya, O.M.I.  

Holy Trinity Sunday

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Today is Trinity Sunday, the Sunday after Pentecost. Christian Faith is Trinitarian; God is One, but is also is a communion of Persons. Bede Griffiths says, "The Mystery of the Holy Trinity reveals that Being is essentially a Kononia of Love...The Ultimate Reality is Love, and love is relationship. You cannot have love with one (a static unity)..." St. John says that God is Love, and for God to be love there must be relationship. The Christian revelation is that we too, are taken up into this communion of love, we too, have communion with God, who is a Trinity:

Whoever loves me will keep my word. My Father will love them, and we will come to them and make our home with them. - John 14.23, CEB

Christians believe in Trinitarian love.


Today's Lectionary Readings for Holy Trinity Sunday

In the year of King Uzziah’s death, I saw the Lord sitting on a high and exalted throne, the edges of his robe filling the temple. Winged creatures were stationed around him. Each had six wings: with two they veiled their faces, with two their feet, and with two they flew about. They shouted to each other, saying:

“Holy, holy, holy is the LORD of heavenly forces!
All the earth is filled with God’s glory!”

The doorframe shook at the sound of their shouting, and the house was filled with smoke.

I said, “Mourn for me; I’m ruined! I’m a man with unclean lips, and I live among a people with unclean lips. Yet I’ve seen the king, the LORD of heavenly forces!”

Then one of the winged creatures flew to me, holding a glowing coal that he had taken from the altar with tongs. 7 He touched my mouth and said, “See, this has touched your lips. Your guilt has departed, and your sin is removed.”

Then I heard the Lord’s voice saying, “Whom should I send, and who will go for us?”

I said, “I’m here; send me.”

- Isaiah 6.1-8, CEB
So then, brothers and sisters, we have an obligation, but it isn’t an obligation to ourselves to live our lives on the basis of selfishness.  If you live on the basis of selfishness, you are going to die. But if you put to death the actions of the body with the Spirit, you will live. All who are led by God’s Spirit are God’s sons and daughters. You didn’t receive a spirit of slavery to lead you back again into fear, but you received a Spirit that shows you are adopted as his children. With this Spirit, we cry, “Abba, Father.” The same Spirit agrees with our spirit, that we are God’s children. But if we are children, we are also heirs. We are God’s heirs and fellow heirs with Christ, if we really suffer with him so that we can also be glorified with him.
- Romans 8.12-17, CEB
There was a Pharisee named Nicodemus, a Jewish leader. He came to Jesus at night and said to him, “ Rabbi, we know that you are a teacher who has come from God, for no one could do these miraculous signs that you do unless God is with him. ”
Jesus answered, “I assure you, unless someone is born anew, it’s not possible to see God’s kingdom.”
Nicodemus asked, “How is it possible for an adult to be born? It’s impossible to enter the mother’s womb for a second time and be born, isn’t it?”
Jesus answered, “I assure you, unless someone is born of water and the Spirit, it’s not possible to enter God’s kingdom. Whatever is born of the flesh is flesh, and whatever is born of the Spirit is spirit. Don’t be surprised that I said to you, ‘You must be born anew.’ God’s Spirit blows wherever it wishes. You hear its sound, but you don’t know where it comes from or where it is going. It’s the same with everyone who is born of the Spirit. ”
Nicodemus said, “How are these things possible?”
Jesus answered, “You are a teacher of Israel and you don’t know these things? I assure you that we speak about what we know and testify about what we have seen, but you don’t receive our testimony. If I have told you about earthly things and you don’t believe, how will you believe if I tell you about heavenly things? No one has gone up to heaven except the one who came down from heaven, the Human One. Just as Moses lifted up the snake in the wilderness, so must the Human One be lifted up so that everyone who believes in him will have eternal life. God so loved the world that he gave his only Son, so that everyone who believes in him won’t perish but will have eternal life. God didn’t send his Son into the world to judge the world, but that the world might be saved through him. 
- John 3.1-17, CEB


Collect for the First Sunday after Pentecost: Trinity Sunday
Almighty and everlasting God, you have given to us
your servants grace, by the confession of a true faith, to
acknowledge the glory of the eternal Trinity, and in the
power of your divine Majesty to worship the Unity: Keep
us steadfast in this faith and worship, and bring us at last to
see you in your one and eternal glory, O Father; who with
the Son and the Holy Spirit live and reign, one God, for ever
and ever. Amen.



Quicunque Vult commonly called 
The Creed of Saint Athanasius

Whosoever will be saved, before all things it is necessary that he hold the Catholic Faith.
Which Faith except everyone do keep whole and undefiled, without doubt he shall perish
     everlastingly.
And the Catholic Faith is this: That we worship one God in Trinity, and Trinity in Unity,
     neither confounding the Persons, nor dividing the Substance.
For there is one Person of the Father, another of the Son, and another of the Holy Ghost.
But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one, the Glory
     equal, the Majesty co-eternal.
Such as the Father is, such is the Son, and such is the Holy Ghost.
The Father uncreate, the Son uncreate, and the Holy Ghost uncreate.
The Father incomprehensible, the Son incomprehensible, and the Holy Ghost
     incomprehensible.
The Father eternal, the Son eternal, and the Holy Ghost eternal.
And yet they are not three eternals, but one eternal.
As also there are not three incomprehensibles, nor three uncreated, but one uncreated, and
     one incomprehensible.
So likewise the Father is Almighty, the Son Almighty, and the Holy Ghost Almighty.
And yet they are not three Almighties, but one Almighty.

So the Father is God, the Son is God, and the Holy Ghost is God.
And yet they are not three Gods, but one God.
So likewise the Father is Lord, the Son Lord, and the Holy Ghost Lord.
And yet not three Lords, but one Lord.
For like as we are compelled by the Christian verity to acknowledge every Person by
      himself to be both God and Lord,
So are we forbidden by the Catholic Religion, to say, There be three Gods, or three Lords.
The Father is made of none, neither created, nor begotten.
The Son is of the Father alone, not made, nor created, but begotten.
The Holy Ghost is of the Father and of the Son, neither made, nor created, nor begotten,
      but proceeding.
So there is one Father, not three Fathers; one Son, not three Sons; one Holy Ghost, not three
      Holy Ghosts.
And in this Trinity none is afore, or after other; none is greater, or less than another;
But the whole three Persons are co-eternal together and co-equal.
So that in all things, as is aforesaid, the Unity in Trinity and the Trinity in Unity is to be
      worshipped.
He therefore that will be saved is must think thus of the Trinity.

Furthermore, it is necessary to everlasting salvation that he also believe rightly the
      Incarnation of our Lord Jesus Christ.
For the right Faith is, that we believe and confess, that our Lord Jesus Christ, the Son of
      God, is God and Man;
God, of the substance of the Father, begotten before the worlds; and Man of the substance
      of his Mother, born in the world;
Perfect God and perfect Man, of a reasonable soul and human flesh subsisting.
Equal to the Father, as touching his Godhead; and inferior to the Father, as touching his
      manhood;
Who, although he be God and Man, yet he is not two, but one Christ;
One, not by conversion of the Godhead into flesh but by taking of the Manhood into God;
One altogether; not by confusion of Substance, but by unity of Person.
For as the reasonable soul and flesh is one man, so God and Man is one Christ;
Who suffered for our salvation, descended into hell, rose again the third day from the dead.
He ascended into heaven, he sitteth at the right hand of the Father, God Almighty, from
      whence he will come to judge the quick and the dead.
At whose coming all men will rise again with their bodies and shall give account for their
      own works.
And they that have done good shall go into life everlasting; and they that have done evil into
      everlasting fire.
This is the Catholic Faith, which except a man believe faithfully, he cannot be saved.

Green Bay Packers Players Urge Wisconsinites To Vote In Recall Elections- from Huffington Post

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Yes, my boys, the Green Bay Packers, owners of 13 world football championships, truly America's team, are against Scott Walker!


source: Huffington PostJermichael Finley
Green Bay Packers tight end Jermichael FinleyGreen Bay Packers players are helping to get out the vote in the Wisconsin recall elections.On Monday, wide receiver Tori Gurley and tight end Jermichael Finley tweeted their support for the labor movement in their state, noting that they are members of unions:
Tori Gurley@TGurley81 
Tori Gurley

I’m proud to be a #unionmember. Support Wisconsin workers & Get Out the Vote on Tues. #wiunion RT!Reply Retweet Favorite
Jermichael Finley@JermichaelF88 
Jermichael Finley

I’m proud to be a union worker. Support Wisconsin workers & Get Out the Vote on Tues. #wiunion RT!Reply Retweet Favorite


Cornerback Charles Woodson has also been an outspoken supporter of collective bargaining rights.Six recall elections are being held in Wisconsin Tuesday, including one for governor. Republican Gov. Scott Walker, who backed controversial anti-union legislation in the state, faces a challenge from Democratic Milwaukee Mayor Tom Barrett.

Jesus Calms The Storm: Be Still And Know That I Am God

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Today's Gospel reading is from Mark's Gospel (Mark 4.35-41). I see this Gospel pericope as a metaphor for the latent power of Christ in us, that we often do not tap. Christ is with us in all our trials, and I will trust in Him, whether I experience deliverance or not. But I seek to exercise faith in Him for my deliverance. - Lance 


Jesus Calms the Storm, by Laura James, 1995
Today's Gospel from the RevisedCommon Lectionary:
On that day, when evening had come, hesaid to them, "Let us go across to the other side." Andleaving the crowd behind, they took him with them in the boat, justas he was. Other boats were with him. A great windstorm arose, andthe waves beat into the boat, so that the boat was already beingswamped. But he was in the stern, asleep on the cushion; and theywoke him up and said to him, "Teacher, do you not care that weare perishing?" He woke up and rebuked the wind, and said tothe sea, "Peace! Be still!" Then the wind ceased, and therewas a dead calm. He said to them, "Why are you afraid? Have youstill no faith?" And they were filled with great awe and saidto one another, "Who then is this, that even the wind and thesea obey him?"
Mark 4.35-41, NRSV
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M. Scott Peck opens his book The RoadLess Traveled with the line, Life is Difficult. He wasparaphrasing the Buddha, Life is Suffering. Life is hard.Jesus tells us that “In the world you have distress. But beencouraged! I have conquered the world (John 16.33 CEB).”
We don't know why we suffer sometimes;we don't know why things don't go our way sometimes. Usually thosewho try to tell us why are as useless with their counsel as Job'sfriends.
What we do know is that God is with us.God is with us in our suffering. This seems to be a common theme insacred scripture:
Then the Lord said, "I haveobserved the misery of my people who are in Egypt; I haveheard their cry on account of their taskmasters. Indeed, I knowtheir sufferings, and I have come down to deliver them fromthe Egyptians, and to bring them up out of that land to a good andbroad land, a land flowing with milk and honey, to the country of theCanaanites, the Hittites, the Amorites, the Perizzites, the Hivites,and the Jebusites. The cry of the Israelites has now come to me; Ihave also seen how the Egyptians oppress them. - Exodus 3.7-9 NRSV
Yahweh identifies with the suffering ofthe Israelites in the Book of Exodus.

We also see God walking with God's people in their trials in the Book of Daniel:
When the three young man are throwninto the fiery furnace in the Book of Daniel, they survive, and walkthrough the flames unharmed. The Babylonians who observe them see afourth Person, one “like the Son of God (Daniel 3.25, KJV).”
In today's Gospel, the disciples arecaught in a storm on the lake. They are fearful of their boatcapsizing and of drowning. Jesus is asleep in the boat, seemingly unaware of the circumstances. But like the “Son of God” in thefiery furnace, Jesus, the Son of God, is with them in their peril.Jesus “woke up and rebuked the wind, and said to the sea,'Peace! Be still!' Then the wind ceased, and there was a dead calm(verse 39).”
Jesusis always with us, and he tells us in the storms of life, "Bestill, and know that I am God!” - Psalm 46.10, NRSV.
I know this cansound like a platitude. But if we are going to suffer, why not sufferand have God with us, rather than suffer alone?

Once a few yearsago, a young man shared with me his problems. I won't go into detail,but he had many problems involving overwhelming financial problems,losing his home, and his shaky marriage. He was consideringrededicating his life to Christ. He was a Christian, but felt that hehad not been living a Christian life. He wondered if God woulddeliver him from all his problems if he surrendered to Christ. I toldhim, “I don't know, maybe God will deliver you. But even if you arenot spared some of these hardships, wouldn't it be better to gothrough them with God?” He nodded, and said, “Yes, it would bebetter to have God in my life, even if things don't work out.”
In the book ofDaniel, when the three young men are threatened with being throwninto the fiery furnace, they tell the Babylonian King: “our Godwhom we serve is able to deliver us from the burning fiery furnace,and he will deliver us out of thine hand, O king. But if not, be itknown unto thee, O king, that we will not serve thy gods, nor worshipthe golden image which thou hast set up (Daniel3.17-18, KJV).
This is how I feelI need to approach life. I want God in my life even if things don'twork out. I have challenges and stressors that seem to have noimmediate solution, but I believe Christ is with me. If there is to be no relief, I would still rather have God in my life during my hardships. 
Although I realizeI may not be able to escape some suffering and hardship in life, Iwant emphasize that God does indeed have the power to deliver us fromour afflictions. The Bible says, “Many are the afflictions ofthe righteous: but the LORD delivereth him out of them all (Psalm34.19, KJV). The text does not deny that we are afflicted, but itholds out hope there is a deliverance.
I like that in thecontemporary rendering of the Lord's Prayer in the Episcopal Book ofCommon Prayer, we pray Save us from the time of trial, ratherthan lead us not into temptation. Again, we may indeed sufferand have trials, it is part of life; but there is nothing wrong withpraying to be saved from the time of trial.
When I think ofJesus sleeping in the boat during the storm, I think of it as ametaphor for God's latent power within us. We DO have the power inChrist.
A few times, Ihave posted one of my favorite verses in the Bible as my Facebookstatus:
Therefore Isay unto you, All things whatsoever ye pray and ask for, believe thatye receive them, and ye shall have them.” - Mark 11.34, RV.
Almost immediatelysomeone, another Christian, will post a comment qualifying Jesusclear words here. I suppose people are concerned that I am buyinginto the “prosperity gospel,” “name & claim it,” or theysimply recognize that we don't always receive miracles or apparentanswers to prayers.
The problem I have with theirmitigation of course, is that Jesus DOES say this- he says elsewhere "Truly I tell you, if you have faith the size of a mustardseed, you will say to this mountain, 'Move from here to there,' andit will move; and nothing will be impossible for you (Matthew17.20 NRSV)."
I will not lose faith if my prayersaren't answered the way I want, but I am not thereby going to refrainfor asking for my needs from our Lord. He counsels us to do so. Heenjoins us to pray in faith, believing that we will receive what isasked.
Years ago, I went to a charismaticChurch, in which the Pastor had warned about the prosperity gospel.Yet, he balanced that warning by telling his congregation, “Istill live my daily life according to faith principles.” He didnot elaborate, but for me today, faith principles involve meditation, dailyprayer, daily reading of the Bible (I use the Office Readingsassigned in the Episcopal Book of Common Prayer- which I recommendfor any Christian), and also the use of affirmations.
When I think of Jesus asleep in thatboat, I think of that latent power of Christ within us, that weprobably never tap. Another favorite verse in the New Testament thatalludes to this, which is also used as a Benediction for Morning andEvening Prayers in the Episcopal Book of Common Prayer, is from St.Paul's letter to the Ephesians:

Now unto him that is able to doexceeding abundantly above all that we ask or think, according to thepower that worketh in us, unto him [be] the glory in the church andin Christ Jesus unto all generations for ever and ever. Amen(Ephesians 3.20,21, RV).”
We need to release that latentChrist-Power with in us; we need to ask Jesus to baptize us with hisHoly Spirit, or to pray for a release of the Spirit. We received theHoly Spirit when we believed or were baptized; but that power islatent power within us is not always manifest, because we do not exercise faith. The Gospel todayis a challenge for us to have faith in Christ, who will help usweather all the storms of life, even when things look hopeless. AsChrist was with the disciples, sleeping in their boat, may “Christdwell in [our] hearts through faith (Ephesians 3.17).”


Laura James Religious Art (In Ethiopian Style)

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In preparing a blog today, I came across the religious art of Laura James. I really like it. She does both religious and "secular" art. She was born and raised in Brooklyn. She does her religious art in the style of Ethiopian Icons. You may visit her web site here: http://laurajamesart.com/ 

From her website: 
Born and bred in Brooklyn, New York, Laura James is a self-taught painter of Antiguan heritage. Working as a professional artist and illustrator for almost twenty years, Ms. James is best known for her illustrations in the Book of the Gospels lectionary published in 2000 by LTP on behalf of the Roman Catholic Church. An award winning edition of the four gospels, it includes 34 paintings rendered in the Ethiopian Christian Art style which over the years Ms. James has made her own. The book is used worldwide by numerous Christian denominations and her religious art is at the forefront of the movement toward a more inclusive representation of Biblical figures.










Laura James